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but there are distinct differences between these and the supposedly biblical biblical texts. kitzmiller, jim, & dover, glenn, ed. joseph smith and the early kirtland temple: an american cultural history of the book of mormon (urbana, il: university of illinois press, 2006). cited in barker, stephen l., & linda k. newsome, world book encyclopedia (new york: houghton mifflin, 2007), 1st ed., pp. 207.
never mind, sometimes it does you no good to realize that faith and fact are entangled. the complexities of the story are tied up with the very fabric of the society of the bible. when the bible is studied in the light of anthropology, one must remember that that anthropology has been the subject of many thousands of books and treatises. and ever since the time of the ancient romans, the philosophy of man and his needs has attracted the attention of scholars. superstition, humility, irrationalism, creeds, idolatry, asceticism, and materialism have each been the subjects of vast studies, even though each one has its specialists. (adolph braun, the theology of the book of mormon, helps for study, vol. 3 (theology press, st. louis, missouri, 1992), pp. vii. sometimes, when certain facts are distorted by the narrative of scripture, we may see that a very plain truth has been hidden there. for example, the christian church accounts for the wholesale slaughter of the early martyrs on the basis of an historical story in acts of the apostles of pontius pilate washing his hands of the matter. this is quite convenient to the christian as the blood of the early martyrs is on pilates hands, as the church tells it. (a. g. rupprecht, bible student, april, 1964, p. 7) 3d9ccd7d82
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